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In an age of collective anxiety around issues of safety – be it global, national, or personal –we are interested in the ways in which different practices of resilience change environments, create subjects, unlink temporalities, and redefine relations of security and insecurity. As populist political rhetoric across Europe and North America expresses this in increasingly reactionary ways, often articulated in relation to threats created by other people, what is the relationship to earlier, more fundamental issues of safety that are managed more quietly and bureaucratically?